Product Description
Clauseurtz observed Russia was a country which could only be subdued by its own weakness. To strike these vulnerable spots, Russia would have to be agitated at the very centre.
Customer Reviews:
The German Campaign in Russia - Planning and Operations?.......2007-03-15
If I am not mistaken the contents in the online review copy is the same as the book by the title "The German Campaign in Russia - Planning and Operations (1940 - 1942) which was previously the DOA Pamphlet 20-261a
The Best Researched Book on the History of the German Campaign into Russia.......2006-09-17
Dr. R. Gordon Grant as authored arguably the best researched book on the history of the German campaign into Russia in his newest history book titled "Barbarossa the German Campaign in Russia: Planning and Operations (1940-42)". This is a history buffs delight; there is more depth to fully understanding that war strategy because of all the facts and information the reader is given. Seldom does a history book achieve such high standards and also remain entertaining for the reader. It is not your dull fact filled classroom history text but an energy packed insightful look at WWII.
The book also contains some useful charts, maps and lots of facts. It is well written and is easy to read. If you are someone who wants to read more about WWII and the eastern front--then there is not much better then this book. Add this to your list of must read books on the history of WWII.
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Neotraditionalism in the Russian North: Indigenous Peoples and the Legacy of Perestroika (Circumpolar Research Series, No. 6)
Manufacturer: University of Washington Press
ProductGroup: Book
Binding: Paperback
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Customer Reviews:
Interesting and timeless.......2000-01-08
Aleksandr Pika is a great northern anthropologist, and I am greatful that his work has been translated into English. This book is an excellent study of USSR policy as it has affected (and continues to affect) Native Siberians.
Book Description
At the outset of the twentieth century, the Nivkhi of Sakhalin Island were a small population of fishermen under Russian dominion and an Asian cultural sway. The turbulence of the decades that followed would transform them dramatically. While Russian missionaries hounded them for their pagan ways, Lenin praised them; while Stalin routed them in purges, Khrushchev gave them respite; and while Brezhnev organized complex resettlement campaigns, Gorbachev pronounced that they were free to resume a traditional life. But what is tradition after seven decades of building a Soviet world?
Based on years of research in the former Soviet Union, Bruce Grant's book draws upon Nivkh interviews, newly opened archives, and rarely translated Soviet ethnographic texts to examine the effects of this remarkable state venture in the construction of identity. With a keen sensitivity, Grant explores the often paradoxical participation by Nivkhi in these shifting waves of Sovietization and poses questions about how cultural identity is constituted and reconstituted, restructured and dismantled.
Part chronicle of modernization, part saga of memory and forgetting, In the Soviet House of Culture is an interpretive ethnography of one people's attempts to recapture the past as they look toward the future. This is a book that will appeal to anthropologists and historians alike, as well as to anyone who is interested in the people and politics of the former Soviet Union.
Customer Reviews:
Works as history, sociology, anthropology.......2005-12-04
With his book, Bruce Grant looks at the shifts and changes in Soviet nationality policy up to (and including) the collapse by focusing on one ethnic group in particular, the Nivkhi. The Nivkhi are mostly fishermen who inhabit northern Sakhalin Island and the Amur River's outlet into the Pacific. The subtitle of his book, A Century of Perestroikas, relates to the long series of reconstructions of official policy which occurred over the course of the Soviet period. To Grant, all countries, be they socialist or capitalist, create their own mythologies. "The idea that culture is something to be produced, invented, constructed, or reconstructed underlined ... much of the USSR's social vision...' (xi). The Soviet period attempted `modernization' of the Nivkh at the greatest possible speed. But the methods on how to `modernize' changed over time.
With the end of the Civil War and the consolidation of Soviet power in the region, the rapid modernization aims of the Bolsheviks began. Like in the rest of the non-Russian regions of the empire, political and cultural enlightenment was to be implemented with "a sensitivity to local circumstances' (73). The early Bolsheviks praised traditional Nivkhi ways, created native-language schools, and sought to indiginize the local party. However, with an influx of Russian settlers into the region, the aims of the government were difficult to implement. Often, these aims were at odds with exigencies of regional development.
With the Stalinism came a break with the policy of promoting Nivkhi exceptionalism. "What began as a series of profound changes became and express `war against the past'." (92) No longer were the peculiarities of the Nivkhi and their past promoted. "Manifestations of a traditional way of life, which were praised and encouraged ... in the 1920s, were now grounds for arrest and disappearance." (100) The Nivkh, like other members of the Soviet `Brotherhood of Nations', were subject to an increasing intensification of `cultural homogenization'.
During the 1960's, the authorities reclassified the Nivikh. They moved up the evolutionary scale from merely being a `small peoples' (malye narody) to a nationality (narodnosti). This moving up the developmental ladder meant that there was a halt to exceptional policies in their favor; they no longer had to be modernized with the same amount of effort. And then whole villages were closed or consolidated into supposedly more convenient population centers.
With the collapse of the Soviet Union, the Nivkh were faced with a dual loss, that of their native identity, which had been suppressed, and then their Soviet one as well. This underlies one of Grant's arguments, that the USSR was reasonably successful in creating a pan-Soviet culture. While this may in some cases or in some regions this may be true, I believe this doesn't hold true for the entire empire. The rise of nationalist independence movements with Gorbachev's reforms makes this evident. This however, does not diminish the concept of perestroika that he uses in the book, and these restructurings of Soviet nationality policy can also be seen in other non-Russian areas of the USSR.
Knowing the Nivkh.......2004-11-11
Back before the Russian Revolution, Orthodox priests on Sakhalin island, just north of Japan, attempted to convert an Asiatic people known to the world then as `Gilyak', but as Nivkh to themselves. Their pagan beliefs, the Nivkh were told, kept them primitive and uncivilized. Although they enjoyed a rich religious and economic life (trading with Japan, China, Korea, and the Russians too), had their own language and folkways, the Nivkh were classed at the bottom of the human hierarchy because they weren't Christian or literate, didn't have a written history. The Russian government in Europe, eight time zones away, paid zero attention to the Nivkh, though Russian settlers and convicts often occupied their villages, sited in the best fishing areas. After the Revolution, the Nivkh went through the Soviet cycles of cultural policy, which by 1990, when Bruce Grant got to Sakhalin, had become an absurd tale of Alice-in-Wonderland ups and downs. Grant's subtitle of 'A Century of Perestroikas' says it very well. (And the Nivkh have probably gone through two more since 1991.) In the 1920s, Nivkh language and culture were seen as well-worth preserving; the people should control their own destiny. No, all local cultures had to be subsumed under the proletarian Soviet culture and previous Nivkh leaders should be shot. They were, under Stalin. Then, during Khrushchev's time, cultural pressure eased off, but in the name of efficiency many Nivkh villages were evacuated, the inhabitants transferred to bigger centers. Often more successful villages gave way to the least. Soviet culture still ruled the roost. By the late 1980s, everything had collapsed---alcoholism, lack of supplies, and poor supervision had ruined everything. Self-confident Nivkh traders, hunters, and fishermen had been transformed into janitors, loaders, watchmen---the lowest on the totem pole. Soviet culture became just a shadow. But what could the Nivkh fall back on ? What remained of Nivkh culture? Could anyone separate Nivkh culture from Soviet culture anymore ? On top of that, opinions about everything varied. The Nivkh had not been passive, just the acted-upon of the USSR. They had participated in every twist of policy, mostly embracing the dreams of a Soviet future like other citizens. Now it seemed that nothing remained but broken dreams, broken lives, empty shelves. So, by 1991, who were the Nivkh ? What was their future ?
Bruce Grant has written a very interesting ethnography which addresses two vastly important problems in the contemporary world illustrated by a very small and remote people's experience. First, how to revive the cultures of all the peoples that lived through the destructive experience of the USSR ? I think this question impacts people everywhere. Second, how can minorities survive the cultural and political onslaught of bigger communities ? Native Americans, Aborigines, Ainu, Maori, Adivasis in India, Tibetans or Uighurs, Roma---there's an endless list of peoples who have suffered the slings and arrows of modernization on somebody else's terms, winding up at the bottom of the heap. I don't think Grant answers these questions, nor does he claim to, but in the process of thinking about them, this book is highly relevant.
I especially liked Grant's humorous descriptions of the absurd scenes played out in the last days of Soviet Sakhalin. It seems to me that was the only way to handle them, though the situation was grave for the people involved. The text comes with a map, good photographs, and an excellent bibliography. All in all, readers not very familiar with the ups and downs of the Soviet history of culture and cultural description will find this a very useful book.
Landmark ethnography of Siberian accessible to non-academics.......2004-04-12
In the House of Soviet Culture is the first recipient of the American Ethnological Society Book Prize for First Book, and rightfully so, for Bruce Grant has given us a great ethnography of the Nivkh on Sakhalin Island, combining his own experiences on the island with detailed historical analysis. Masterfully combining fieldwork and oral history with archival and published historical materials, Grant narrates the history of these Siberian people, or, rather, histories, through the juxtaposition of different perspectives on the past.
The Nivkhi (or Gilyaks, as known in pre-war publications) have played an important role in the formation of Soviet and Russian anthropology, like the Kwakiutl in the United States. Nivkhi became the definitive example of savages in Russian ethnographic literature, which built upon the evolutionary theory of developmental stages outlined by Morgan and Engels. As "poster children" of the revolution the Nivkhi have served as a changing symbol of the "primitive" in Russian and Soviet thought. They were alternatively, and sometimes simultaneously, an example of the most primitive stage of social development, and, as "primitive communists," an example of the most advanced communist society. As such, an history of the Nivkhi is not only about one native Siberian people, but about the rise and fall of Soviet anthropology, from its birth as a profession at the turn of the century to its death and surreal rebirth during Stalin's Terror.
In the preface, Grant outlines three arguments that underpin his book. His primary task is to "challenge the lens of timeless exotica through which we so often view indigenous peoples" (xii). Nivkhi have thought of themselves as active participants in the Soviet program of cultural construction and social policies. Secondly, he wants to "produce new readings of Soviet and post-Soviet nationality policies that recognize the very hybrid identities produced by the Soviet state." This identity-production "was reasonably effective among Nivkhi, and that brings us closer to understanding some of the mechanisms of persuasion and control by which states exert hegemony over their constituents." The "invention of tradition" by the state is his third problem, and Grant foregrounds the problematic nature of authenticity or even "traditional culture" in the context of modern societies.
Grant's prose is witty and entertaining. The reader gets a sense of competing narratives of native history and never loses sight of the ethnographer in his discussion of contemporary Nivkh. Grant makes extensive use of quoted dialogue between informants and himself and narrates personal experiences in an engaging manner to illustrate breakdowns in Soviet society of the early 1990s, rather than presenting lifeless structures. This book is full of personalities that invigorate history as rarely encountered in academic writing.
Despite the great strengths of this book, Grant may not be entirely successful in fulfilling the ambitious program outlined in the introduction. Grant's theoretical introduction and conclusion surround material that is not as connected to the introductory and concluding points as it could be. For example, Nivkh "denials of culture" do not seem to be "strategic inversions" providing Nivkhi "symbolic capital amid the ruins" of the myths of traditional culture and Soviet society (158). Rather, they seem to be symbolic (ethno-)suicide, like the toast of a former Nivkh communist: "No one believes in anything. You can't trust anyone. Nothing is interesting. So eat. Food is our only insurance" (155).
These differences of interpretation do not detract from Grant's contribution or the usefulness of his ethnography. There is much fascinating material deserving more space than I have available to discuss. For example, some of the turns in Soviet anthropology of the twenties and thirties, calling for the erasure of "this line between subject and object" seem almost postmodern (77). This is the rare ethnography that is a genuine pleasure to read, and I do not hesitate to recommend it to anyone looking for a great ethnography of Siberia.
Friendly but Scholarly.......2001-03-22
Bruce Grant's work is well-researched and extremely well-organized. It is easy to read and interspersed with anecdotes about his travels on Sakhalin island. The book includes some excellent photography. Grant's main thesis centers around the idea that the Nivkhi tribe of Sakhalin island experienced the Soviet era as a "roller coaster" of policy shifts culminating in a sense of "culturelessness." The book covers pre-Revolutionary times a little bit, and then documents the treatment of Nivkhi throughout the Soviet era. A recommended read for anyone studying Siberia during Stalinism or Soviet times.
very important book in siberian studies.......1998-04-05
Grant's book is in the vanguard of his field of siberian studies and post soviet studies. Anyone who wants to understand sovietization and de-sovietization of culture - a much more important topic than this might seem to be - MUST read this book. Grant's analysis is right and beautiful.
Book Description
Jonathan Grant has written a highly original study of the Putilov works-the most famous industrial conglomerate in the Russian Empire during the late nineteenth and early twentieth centuries. With the emergence of a capitalist system in the Russian federation in the 1990s, scholarly debate over the nature of Russian capitalism has been revived, and with this study, Grant issues a major challenge to the conventional wisdom on the nature of the Russian economy in the years before the Bolshevik revolution. Grant argues that the Putilov Company, which manufactured arms for the Russian state and a wide range of heavy industrial equipment for civilian use, adopted business practices that resembled the experiences of large machinery and armaments manufacturers in Britain, France, the Austro-Hungarian Empire, and Germany. This interpretation runs directly counter to the traditional and widely held view that Russian capitalism was shaped by the tsarist state's orders and subsidies and that the tsarist system was incompatible with the development of modern capitalism. Grant makes direct comparisons between Putilov and the famous western firm of Krupp and Vickers, illustrating similar business decisions made by both companies in terms of diversification of the product line and a penchant for private (as opposed to state) markets for primary income.
Grant has gone beyond Soviet works on the Putilov plant, examining archival documents of the company and offering critical comments on both Soviet and Western scholarship on Russian economic and social history from the perspective of this important industrial enterprise. Grant not only repeatedly demonstrates that the Putilov firm responded effectively to the changing market for its wide range of industrial products but also shows that the tsarist regime provided far more of the "systemic regularity" needed for capitalist development than generally believed. Grant's work is a significant contribution to this ongoing debate, offering a much-needed case study of Russian business history and a comparative study that extends across national boundaries. Big Business in Russia is essential reading for graduate students in Russian and European history and will also appeal to American and European business leaders eager to understand the historical background of the current economic challenges facing Russia.
Customer Reviews:
well-researched.......2003-05-06
Since most studies of Russian industrialization tend to examine the capitalist system as a whole and downplay the role of individual firms, Jonathan Grant's Big Business in Russia fills an important niche. Originating from his Ph.D. dissertation (University of Wisconsin, Madison, 1995), this in-depth study of the St. Petersburg-based Putilov Company, Imperial Russia's largest arms manufacturer, advances our understanding of Russian industrial history at the micro level. The few specialists who have explored business activity in Imperial Russia have focused either on firms established by foreigners or non-industrial firms (e.g. banking, publishing, or insurance). Grant, now an assistant professor of modern Russian history at Florida State University in Tallahassee, poses the question: "Did Russian businessmen conduct their affairs in a unique way based on an essentially different understanding of the market and state, or did they pursue strategies for growth that would have been intelligible to their contemporaries in Britain, France, Germany, and the United States?" (p. 1). Grant concludes that Putilov's market behavior did not differ from that of the key Western arms manufacturers such as Krupp, Skoda, Vickers, and Scneider-Creusot. Thus, Grant maintains, Russian business behavior was not "deviant." The board of directors at the Putilov Company followed expansionist strategies as aggressive as any of its Western counterparts, hesitating neither to jettison old product lines, nor to invent new ones based on market forecasts. Hence Grant's study shows that the state's role in the Putilov Company-still extant today as the Kirovsky Zavod--has been exaggerated.
The book is divided into seven chronological chapters: 1) "The Rise and Fall of a Rail Manufacturing Giant: N. I. Putilov and the Putilov Company, 1868-1885;" 2) "Engineering Growth: Locomotives, Artillery, and Diversification Strategies, 1885-1900;" 3)"The Russian Krupp: Putilov and the Artillery Business, 1900-1907; 4) "Banks, Boards, and Naval Expansion: The Question of Bank Dominance, 1907-1914;" 5) "Putilov at War, 1914-1917; 6) "Conclusion: Between State and Market;" and 7) "Epilogue: Putilov's Successors." Grant's Introduction skillfully reviews the scholarly literature on Russian industrial history.
Because the Putilov factory had experiences typical of other industrial enterprises in Late Imperial Russia, Grant's choice of a case study is ideal. Originally purchased and owned by Nikolai Ivanovich Putilov (1817-1880), the factory was dependent on the tsarist state, then sold out to foreign investors whence it became a joint-stock company (p. 4).
Grant's wide use of foreign archival documents contributes to the book's uniqueness. He draws extensively on the Putilov factory's correspondence with banks and government offices from the Russian State Historical Archive (RGIA) in St. Petersburg, as well as its correspondence with the tsarist army and navy from the Russian State Archive of the Navy in St. Petersburg and from the Russian State Military-Historical Archive in Moscow. For the discussion of Putilov's armaments production in Chapters Two and Three, Grant used the records of the Main Artillery Administration (Glavnoe Artilleriiskoe Upravleniye), as well as British Admiralty intelligence reports located in the British Public Record Office (Kew, Surrey, United Kingdom). In addition, he found the company's published annual account books, housed at the Moscow-based Lenin Library, to be largely reliable, despite rumors by a Soviet scholar that they may have been falsified (p. 15).
While Grant defends admirably his argument about the Putilov Company, one wishes he had extended it a bit farther. If "the image of Russia as fundamentally exceptional in its economic development should be discarded," and if Russian capitalists before the Bolshevik Revolution were just as astute as their Western counterparts, what made Soviet Russia so vulnerable to the mythology of Marxist economic and political theory?
In any case, serious graduate students interested in Russian and European business history should read Big Business in Russia: The Putilov Company in conjunction with other key works such as Susan McCaffray's The Politics of Industrialization in Tsarist Russia: The Association of Southern Coal and Steel Producers, 1874-1914 (Northern Illinois University Press, 1996); Thomas C. Owen's Entrepreneurship in the Russian Empire, 1861-1914 (M.E. Sharpe, 1996); and Ruth A. Roosa's and Thomas Owen's Russian Industrialists in an Era of Revolution: the Association of Industry and Trade, 1906-1917 (M.E. Sharpe, 1997).---Johanna Granville, Ph.D., Stanford University
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Grant's tour around the world: With incidents of his journey through England, Ireland, Scotland, France, Spain, Germany, Austria, Italy, Belgium, Switzerland, Russia, Egypt, India, China, Japan, etc
J. F Packard
Manufacturer: Forshee & McMakin
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ASIN: B0008B3V5C |
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Grants For Russia Handbook
Manufacturer: International Business Publications, USA
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Binding: Paperback
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ASIN: 0739765604 |
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Research memorandum
Steven A Grant
Manufacturer: Office of Research, U.S. Information Agency
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Binding: Unknown Binding
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ASIN: B0006DILIY |
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Russia
Ted Grant
Manufacturer: Well Red Publications
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Binding: Paperback
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ASIN: 1900007029 |
Customer Reviews:
A very Cool book..........2007-10-08
I bought this book for friends. The cover and description are spot on, and my friends greatly appreciated the light hearted buy in-depth and very interesting reading.
Entertaining Read.......2007-01-11
I have lived in Georgia all of my life and had heard some of these tales. It is fun to read and stimulates good conversation! I had to order a second copy for my home since I had given the first one to a relative!
Great and interesting book.......2006-11-03
I really great and interesting book. Encourages reader to travel to these unusual sights. The only thing that would make it better would be to be more descriptive of the locations.
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- WOW
- Not so great...
- This is a great read for Georgians!
- You ain't just whistlin'Dixie!
- Oops......spilled my beer
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Weird Georgia: Close Encounters, Strange Creatures, and Unexplained Phenomena
Jim Miles
Manufacturer: Cumberland House Publishing
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Weird Georgia (Weird)
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Georgia Curiosities, 2nd: Quirky Characters, Roadside Oddities & Other Offbeat Stuff (Curiosities Series)
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Weird U.S.: Your Travel Guide to America's Local Legends and Best Kept Secrets (Weird)
ASIN: 1581821387 |
Customer Reviews:
WOW .......2005-02-01
WOW!!! I never knew all the super amazing paranormal stuff that has happened in Georgia. I love this book i could read it all day. This summer im gonna visit some sites. How did the author ever find all the information that is gathered in this great book.
Not so great..........2004-02-10
While there is some good information in this book, I found the author's style disjointed and a little odd, making much of the book difficult to wade through. Also, there's a strong emphasis on UFO sightings, so unless you've got a keen interest in that subject you might find yourself skipping quite a bit of the book.
This is a great read for Georgians!.......2002-03-24
I've read this book through and through and loved it! I live about 15 miles from the Georgia Guidestones and know all the people surrounded there mysterious nature! I found it very enjoyable to read about them and other strange happenings in my area. Even my tiny little town was in the book! And I thought nothing ever happend here! GET THIS BOOK! It's funny and imformative!
You ain't just whistlin'Dixie!.......2001-03-26
I've lived in Georgia all my life and I always thought the most mysterious thing about the state was why we keep supporting the Atlanta Falcons. Jim Miles book details more amazing oddities.
This is a great guidebook for those who want to see the biggest state east of the Mississippi in a different light. Miles' well researched book not only tells about such odd things as the Georgia Guide Stones, but it also tells how to find them. I couldn't put this book down. This summer I am going to go on a mystery excursion right here in the old Peach State using Jim Miles' book as a road map.
Oops......spilled my beer.......2001-03-03
Ummmmmm......lets see.......It was nothing like "Moby Dick". But its still a classic. At one point in the book the author wonders aloud when a team of tracking dogs won't chase a Big Foot into a swamp because, " ...maybe the dogs don't believe in Big Foot." Read. Enjoy. Live a little.
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Bathroom Book of Georgia Trivia: Weird, Wacky, Wild
Stephanie Watson
Manufacturer: Blue Bike Books
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Binding: Paperback
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ASIN: 1897278446 |
Books:
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