Customer Reviews:
A Window to Civilizations of the Past and Present.......2000-11-19
As far as world civilization textbooks go, this one proves to be the most useful. The book spans from Paleolithic icemen to the industrialized peoples of the 20th century all around the world. Included are timelines within each chapter summarizing major events for the chapter. They are short and to the point. Lovely and helpful pictures appear on every page. As a person reads through this book, the begin to be able to make connections between social, cultural, political, and economic ideas in each civilization and then follows up on how each civilization develops throughout time. It is an excellent textbook for people who want to start studing world history.
Book Description
The twentieth century witnessed an unprecedented growth of research and publication on the history of Britain's empire, the Commonwealth, and British expansion overseas. Historical work by area specialists has transformed the state of knowledge concerning colonial North America, India, the Caribbean, sub-Saharan Africa, South and South-East Asia, the Pacific, and Australasia. Much has been written about Britain's interests and presence in areas and societies never formally subjected to British rule, such as Latin America, and the Middle and Far East. Most recently, a preoccupation with the reciprocal impact of overseas expansion and colonial possessions on Britain itself has produced a rapidly growing historiography. Publication on this scale has made it virtually impossible for anyone either to keep track of the results or to follow up particular interests. Britain's overseas history has never been well supplied with comprehensive bibliographical aids, and, despite extensive public interest in the subject, the position has steadily worsened. Following the recent Oxford History of the British Empire, this volume is therefore designed to provide a general source of reference and bibliographical guidance, at once wide-ranging, up-to-date, and accessible.
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A History of Western Society Since 1400
John P. McKay
Manufacturer: Houghton Mifflin College Div
ProductGroup: Book
Binding: Paperback
Early Civilization
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ASIN: 0395558751 |
Customer Reviews:
Great book.......2003-11-28
For any one in any European history class, this is a great text book. Easy reading indepth, colorful pictures excellent book for AP Euro
Book Description
This book follows the social, economic and demographic transformations of the Alpine area from the late Middle Ages. Its aim is to reassess the image of the upland community which emerges from the work of historians, geographers and social anthropologists. The book therefore deals at length with such problems as the causes and consequences of emigration and patterns of marriage and inheritance in favouring or hampering the adjustments of local populations to changing economic or ecological circumstances, and tackles the vexed question of the relative importance of cultural and environmental factors in shaping family forms and community structures. Although its foundation lies in a long period of anthropological fieldwork conducted in an Alpine community, Upland Communities relies on the methods and conceptual tools of historical demography. Combined with a long-term historical perspective, its broad comparative approach unveils an unexpected diversity in regional and spatial demographic patterns and questions a number of deep-rooted but ultimately misleading notions concerning mountain society and its alleged backwardness in the past.
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Women and Ageing in British Society Since 1500: Women and Men in History
Lynn Botelho
Manufacturer: Longman Publishing Group
ProductGroup: Book
Binding: Paperback
General
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Gerontology
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Aging
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Women
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General
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History
| Women's Studies
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ASIN: 0582329027 |
Amazon.com
This controversial book by Ivan Van Sertima, the Guyanese historian, linguist, and anthropologist, claims that Africans had been to the New World centuries before Columbus arrived there in 1492. Citing--among other things--the huge Negroid-looking Olmec heads of Central Mexico and the similarities between the Aztec and Egyptian calendars and pyramid structures, Van Sertima pieces together a hidden history of pre-Columbian contact between Africans and Native Americans. He also puts forth the possibility that Columbus may have already known about a route to the Americas from his years in Africa as a trader in Guinea. The ideas in this book have been debated and discussed since its first publication in 1976; even those who choose not to believe Van Sertima's theories should take his argument seriously. --Eugene Holley, Jr.
Book Description
They Came Before Columbus reveals a compelling, dramatic, and superbly detailed documentation of the presence and legacy of Africans in ancient America. Examining navigation and shipbuilding; cultural analogies between Native Americans and Africans; the transportation of plants, animals, and textiles between the continents; and the diaries, journals, and oral accounts of the explorers themselves, Ivan Van Sertima builds a pyramid of evidence to support his claim of an African presence in the New World centuries before Columbus. Combining impressive scholarship with a novelist’s gift for storytelling, Van Sertima re-creates some of the most powerful scenes of human history: the launching of the great ships of Mali in 1310 (two hundred master boats and two hundred supply boats), the sea expedition of the Mandingo king in 1311, and many others. In They Came Before Columbus, we see clearly the unmistakable face and handprint of black Africans in pre-Columbian America, and their overwhelming impact on the civilizations they encountered.
Customer Reviews:
Interesting but thats all........2007-07-05
This book raises a few interesting issues but that is about all. Did Columbus discover America? Obviously not as there were people inhabiting the place when he arrived. Had people from the 'old world' traveled to America before Columbus? There would be no reason to suggest that they had not. We have found coins and jewlery from Norse cultures and in this book examples of African art and culture also.
Concerning some images such as statues are art. Yes, they could be African, most likely Native American, possibly influenced by Africans. I mean the thing that is often forgotten is that contary to popular belief our ancestors did not just sit about their own private villages or towns never daring to travel. We have numerous travel books from adventurers and oral tradition to prove otherwise. The peoples of the south Pacific who colonised the islands there, the numerous 'Rihla' books in Arabic and 'Seyahet-name' in Persian and Turkish.
People did travel, there are travel books from Arab manuscripts of adventurers who went to Northern Russia and Eastern Europe, Masudi who went into the Indian jungles the list is endless so there is no reason to asume that Africans may or may not have traveled the Atlantic to the Americas and if in sufficiant numbers settled there.
Where the book does start to go to far is to claim that there was some African influence on nearly every aspect of Native American culture. This form of cultural imperialism is no different than the European kind.
An interesting book, I liked the tale of the Mali king who sailed away leaving his kingdom. Worth reading but with a pinch of salt.
Well-Written Obligatory History Science Revealing Amazing Facts.......2007-04-25
In the meanwhile (from the book's 1st publishing in 1976) it has become widely accepted that the Vikings preceded Columbus in the Americas considerably. It is also popularly known today that Columbus never set foot on American mainland soil personally on any of his travels. Yet, it is still argued by many African Americans that Black Africans arrived in the Americas simultaneously with the very first "Columbian-European" ships onwards - as slaves - and therefore are as naturally or not "Americans" as the Euro Americans today. Why so shy? Ivan Van Sertima proves neatly that Black Africans preceded Columbus in the Americas in at least half a dozen eras, some of those even preceding the Vikings considerably. In fact, that the Americas never have been as completely isolated from Africasia (including Europe) as commonly believed, with accidental driftings from e.g. Japan, Oceania, Europe and Africa all along - even vice versa. Most fascinating are the PLANNED travels by Black Africans to the Americas, ranging from the Egyptian-Phoenician joint (ad)ventures, via the (Black) Mali Empire of 1310/11 and the Moorish-Arabs. While some of these didn't leave that many traces in the Americas, some introduced botanical revolutions in the "Old World" upon return, others caused considerable influences in the famous civilisations of the Americas, such as the Olmecs, Mayas, Aztecs, socalled Incas and many others.
If that sounds unbelievable, you will know for sure after reading this book. I have reviewed parts (!) of other revealing books as a bit of a fishing, theories in need of scientific validation (The Africans Who Wrote the Bible); as maybe flawed proofs for general truths to be enhanced by more modern reasonings (Stolen Legacy); as less than circumstantial evidence (AFRICAN ORIGINS OF FREEMASONRY: Treatise of the Ancient Grand Lodge of Khamet). This book, however, in all parts manages to convince with overwhelming scientific hard evidence, simply un-disprovable. To quote the book's conclusion: "The African [pre-Columbian] presence is proven by stone heads, terra-cottas, skeletons, artifacts, techniques and inscriptions, by oral traditions and documented history, by botanical, linguistic and cultural data." Astounding to read today that Columbus himself was very much aware of African contact with the Americas preceding him, in fact this being the reason to pursue those travel( route)s in the first place. That the nautical skills of most of the preceding Africans by far outmatched those of Columbus - even up to the Europeans till the 18th century. That the king Abubakari himself of the Mali empire, which dwarfed the Roman empire, crossed the Atlantic on a first contact mission very daringly. Not to mention the very specific and very complex parallels between several ancient American and African cultures.
After reading this book, what strikes me as more amazing than the facts revealed, is my previous vague might-or-maybe-belief of them, as I had basically heard of the respective "theory" of the book's title, but without any proven specifics. Being fairly educated on this for my interest in Africa I did know before that it is accepted facts that the ancient Egyptians dug a canal from the Nile to the Red Sea and successfully sent a shipping expedition around Africa. That the Phoenicians became a sea travelling people. That the Egyptians knew that the world was ball-shaped and were masters of astronomy. That they were master-precision builders geometrically and astronomically. That the Polynesians were able to travel to and settle on Hawaii, Easter Island, New Zealand and Madagascar with ships not even resulting from an extraordinary megacity building society. More recently I had learned that the Egyptians and Phoenicians travelled to the British Isles by ship, even into the Baltic Sea. That the East Africans sent ships to India, even China, transporting gifts for the emperors such as elephants and giraffes. And so on and so forth. How was it possible not to automatically assume, Africans could and would send ships to the Americas?! Only because the white-skinned Europeans (largely) wouldn't and couldn't?
The latter fact isn't that surprising either. East Africa is the cradle of humanity, (lighter) black the first skin color. White is one of the last phenotypes emerging so far, for one of the last inhabitations was Europe (having been under ice a lot). Everybody knows that at the time of the pyramids getting built (no matter in which time line version), nothing of the sort happened in Northern, Central, not even in Southern Europe. And after the Greco-Roman cultural collapse, Europe was plunged - on purpose by the religious rulers - into the Dark Ages of mis-education or rather no-education. Sciences and (e.g. nautical) skills were re-introduced by the (largely Black) Moorish-Arab empire(s), stretching into Iberia. It is also no surprise that we have been misinformed on Africa. In order to sell mass-enslavement (again originally in order to demolish the rivaling Egyptian Black Isis religion, spreading in Europe) of the once venerated Black Africans to their European (Christian) subjects, the white rulers had to invent the propaganda that Blacks wouldn't even be humans, but wild apes. In those three lights this book's content appears very natural and not at all like a "controversial theory". The latter is one of the reactions I got for reading this book (publicly, silently by myself). Another reaction was that this is a typically (19)70s book: "Stuff like that was written back then.", ending the interest in this book. Knowledge isn't a fashion! It has to be enhanced by constantly building up on itself. If you never keep up, the gap will only widen. Someone third had never heard about this and couldn't believe it, as he has been misinformed that no pre-colonial civilisation existed in (supposedly) landlocked (Black) Africa. (For this specific purpose of balancing this lack of information I advise to read When We Ruled: The Ancient and Medieval History of Black Civilisations as a preparation for this book.) But then again, during the last couple of (publicly reading) weeks I was approached three times by strangers, commenting their amazement that I could read (as a RastafarI), and IF I could that I indeed would chose to do so. Two of them in all seriousness suggesting, I would only pretend (being able) to read to falsely impress people. Which reminds me of Ivan Van Sertima's words in this book: Racist conditioned people are rather willing to believe the absolutely absurd - Erich von Däniken's science fiction that aliens from outer space built the African and American pyramids - than accepting the most obvious, easily provable reality that it was Black Africans (in combination with the Native Americans).
The elapsed time from 1976 hasn't only given us a much better overstanding of the ancient American cultures, but has confirmed Ivan Van Sertima by disconfirming him, which should be taken into consideration: Ancient North Africans from the Egyptians via the Pheonicians (including Carthage) to the peoples of the Arabian Peninsula once had been black/much more black than described in this book. It is also known today that the ocean traveling East African Swahili culture became much less Arab influenced and that much later on than previously averred. It has been revealed that Egyptian history has been enviously faked to appear much younger by an initial Berlin Egyptologist, whose "findings" got copied ever since. Thus, the 1st dynasty didn't start some time in the late 4th millennia B.C., but in the early 6th millennia B.C. The first known mummification isn't anymore from Fezzan, "3,500 B.C.", but Uan Muhuggiag in (Black) Libya, ca. 7,500 B.C. Chemical analyses of Egyptian mummies have further proven American contact: Residues of cocaine. (Plus of Australian eucalyptus, by the way.) Most certainly, genetics have advanced in quantum leaps, yet I am not aware of any studies looking into the pre-Colombian African connection. In other words: Even where since 1976 Ivan Van Sertima has been overtaken by ever fresher knowledge (human knowledge currently doubles every 5 years), his statements get confirmed ever more. If the next print of this book fails to include an update, after well more than 30 years, indeed a rating star may be subtracted then.)
A note on the one-star populists on this review site: There are tons of them. None of them, I repeat: not a single one of them even attempts to disprove any of Van Sertima's proofs. (One corrects a bit, but of irrelevant specifics not concerned with the major question.) All they do is to hurl statements of disbelief, based on nothing else but layperson opinions, at the potential buyers of this book. With the only intent to prevent as many people as possible to read this book. Because they are not reasoning with the other reviewers, as the former do not argue as if having read the book and/or as if attempting to convince the other reviewers. The focus is solely on the potential new readers. Superficially, they seem all logical. But all, I repeat, ALL of their arguments are dismissable with ease. That's what I have done a lot in my comments of such populist reviews. I will give one example. Early on in the debate several reviewers claim, because close-by Madagascar is populated by Polynesians, not Africans, no Africans by all logic could have travelled to distant America. Sounds sensible? Well: Van Sertima makes proof of the Egyptians, largely in connection with the Phoenicians as well as the Mali empire travelled to America. Not the East Africans off the coast of Madagascar. Take a look at a globe or a Peter's Map: America is four times closer to Mali than Madagascar (by sea route). Additionally, a map of currents and winds provided in the book shows perfectly that Africans from the ancient Mali empire (i.e. the Senegalese/The Gambian coast) are able to basically float to America without trying, while having to counter winds and currents to get to Madagascar. At the time of the ancient Egyptian canal non-existant, the Egyptian-Phoenician ships would have to have travelled almost completely around Africa to get to Madagascar, even much further away than from Mali. And when they had the canal, they travelled around Africa the other direction. Also: It is historic fact that Vasco da Gama "discovered" India for one reason only: Hiring a Black Swahili sea guide showing him the way. Also: It is even false that no Africans populated Madagascar. It was only that the Polynesians had a much bigger overpopulation problem on their largely small islands, causing much greater emigration pressure, i.e. they quickly outnumbered the Black Africans on Madagascar. Yet, the populists' argument even supports Van Sertima: The Polynesians are/were still largely black, supposedly posessing inferior to white European civilisation. Yet they are by far the most spread out people the world has ever seen - all by ocean travel (with no original ship surviving till today). Last not least the Arabs came into contact with Black, Polynesian, Chinese, Viking and Greco-Roman ship-building knowledge and nautical skills. Why wouldn't they be able to reach the Americas?
Historical nit-picking aside.......2007-04-10
Historical cultural nit-picking aside, this book did an excellent job of blowing away my own blind spots regarding the likelihood of multiple pre-columbian voyages to (and from) the Americas. The author provides historical, archeological, and linguistic evidence and indications of African voyages to the Americas, including written accounts by early European explorers. The author also writes well-crafted 're-enactments' based on valid sources that make the past come alive in the mind's eye of the reader. While this makes for great reading, it may be outside the norm of Euro-American academic culture, weakening the credibility of his thesis in those circles. Each chapter comes with an extensive bibliography. Having read modern accounts of individuals and groups surviving trans-oceanic voyages on small disabled craft, all of his accounts are plausible, most are convincing, none seem far-fetched. The only thing that's really shocking is the lack of published follow-up research and books since Ivan's book was published more than thirty years ago. A great read.
His-Story is slowly being unravelved.......2007-02-27
One of the most enduring myths in the Americas is that Columbus discovered America in 1692. In fact Columbus did not discover diggly. He was actually very late on the scene. The Africans "discovered" the Americas hundreds of years before. The population was already there. They just wanted to know what was on the other side of the big water, and thought they would go and visit. Some of the Africans came by accident, pushed by the trade winds. Others like Abubakari the Second came to the Americas in 1310 by way of a planned expedition, with hundreds of people, provisions, boats, etc.
However, Columbus was very important. With his coming, came the slaughter of native people and the theft of their lands, and the beginning of the degradation of the African in the Americas.
This book is very academic. But it is an excellent read, if you can get through it. There is much information, and will surely broaden your body of knowledge.
A must have.......2007-01-04
All interested in the true history of Africans, African Americans, and the Americas must read this book.
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African Presence in the Americas
Manufacturer: Africa World Press
ProductGroup: Book
Binding: Paperback
General
| Africa
| History
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General
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African-American Studies
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ASIN: 0865432333 |
Customer Reviews:
Prior falsifications need common sense solutions .......2007-08-08
I've often wondered if (why) people deny that the Australian "aboriginals" were African or of African ancestry. (Are they European, of Chinese extraction, Arabs? or just created from a vacuum?) If this is true and they are of African descent, and since they have been in Australia for over 30,000 years, what makes folks think that these same phenotype Africans couldn't have lived in North and South America, even before the so called "Olmecs" and Africans were all over the globe.... But that doesn't fit the European cultural-political purpose and he who has the gold (resources and institutions) writes the history.
Needs More Debates........2002-12-02
I found this book and the subject interesting when I first read it,which is why I first gave it four stars. After reading it I eventually came across critics of this book. They did raise some interesting and obvious counters to many of Van Sertima's claims,such as,why didn't Van Sertima seriously consider that the Olmec heads were probably the faces of Indians in Mexico and not those of Egyptian/Nubians?
Do the Olmec heads look African at first glance? Yes, but when compared to the faces of Mexican area Indians,there's also a similarity between them and the Olmecs stone heads. Also, Van Sertima uses the seven braids on the back of one of the Olmec heads as proof of their Africanism,but you will have a hard time finding an ancient Egyptian or Nubian match for this. Most paintings and sculptures of Egyptians and Nubians show them with full headed braid styles,and not with just seven braids. So far no Olmecs heads have been found with a full headed braid style like the Egyptians and Nubians.
As far as Alexander Von Wuthenau's collection of terra cottas potraying African faces. I've read that Von Wuthenau's terra cottas have been declared fakes by pre-Colombian experts because they weren't excuvated from any controlled archeological sites. So I guess that baically means that no one is exactly sure where in Mexico Alexander Von Wuthenau got his terra cotta figures. I'd be interested in hearing Van Sertima's response to the Von Wuthenau collection being declared fakes. These and other counters to Van Sertiam's claims are why I feel this topic definitly needs to be debated more.
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The African Presence in Black America
Manufacturer: Africa World Press
ProductGroup: Book
Binding: Hardcover
General
| United States
| Americas
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History
| African Americans
| United States
| Americas
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ASIN: 1592210775 |
Book Description
It is generally accepted that Africa is the "ancestral homeland" of Black Americans. They came at different times, and most of them were brought against their will. Recent scholarship reveals that some Africans came before Columbus, while others came "after the Mayflower" as new immigrants in search of the American dream.
However, the question of the extent to which African way of life was transplanted and preserved in the New World has been the subject of scholarly debate for many years and two schools of thought have emerged. Some scholars contend that nothing existed in Africa that approached civilization and that there was therefore nothing for Africans to bring with them to the New World. They also argue that the severity of the plantation system and the acculturation processes of the slaves destroyed any Africanism in the New World. On the other hand, some scholars have insisted that the African cultural heritage can still be seen in many aspects of the American life and thought today.
This volume revisits the debate by probing several questions including what aspects of the African way of life and value systems were transplanted and preserved in America, what the significance of African contributions is to American civilization, what role Africa played in the Black American struggle for freedom and equal justice, what aspects of the African cultural influence black identity in the black communities, and what the future of African impact is on American culture. The volume is divided into three major parts: Africa in African American life, African survivals in the black community, and lastly, Africanisms in the American Civil Rights Movement.
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Social Work Practice With African American Men: The Invisible Presence (SAGE Sourcebooks for the Human Services)
Janice M. Rasheed
Manufacturer: Sage Publications
ProductGroup: Book
Binding: Hardcover
Social Services & Welfare
| Poverty
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Men
| Gender Studies
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Social Work
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ASIN: 0761911162 |
Book Description
"Janice M. Rasheed and Mikal N. Rasheed have produced a well-written and informative work that proposes a variety of innovative and practical strategies. . . A well-documented book, including excellent clinical case studies."
--from the Foreword by Jewelle Taylor, Gibbs, Zellerbach Family Fund Professor,
University of California, Berkeley
"The need for theory related to social work practice with African American men is long overdue. . . . In addressing a broad spectrum of issues, including program development and public policy implications for African American men, Janice M. Rasheed and Mikal N. Rasheedâ¦suggest that men are key to successful interventions with African American families. . . .Uniquely, this book provides detailed clinical counseling methods for practice with African American males that have not previously been demonstrated in social work literature. . . .Rasheed and Rasheed have taken a major step to fill this void by offering a theoretical framework for social work practice intervention that puts African American men at the center of analysis. This book represents a significant breakthrough in social work knowledge. Social Work Practice with African American Men will help bring a visible presence to African American men and their plight in social work literature and practices."
--Lawrence E. Gary, Howard University, Washington, DC
"The authorsâ conceptualization, integrating the ecological, critical constructionist, and cultural perspectives in the service of empowerment, liberation, and social justice in practice with African American men is an outstanding contribution to social work and is on the cutting edge of theory and practice development. . . .A rich, innovative, and fascinating book that may well bridge the gap between the profession and this neglected, misunderstood, and often denigrated population."
--Ann Hartman, D.S.W., Dean and Professor Emerita, Smith College
"The authors of this useful text provide a lens through which social work practice might more effectively serve African American men. This work is a rich blend of conceptual perspectives, practice guidelines, and processes that the practitioner should find beneficial for enhancing the practice effectiveness with African American men."
--Bogart R. Leashore, Dean and Professor, Hunter College
Authors Janice M. Rasheed and Mikal N. Rasheed have developed a comprehensive, holistic approach to practice with African American men and their families
. Social Work Practice with African American Men is a groundbreaking and long overdue book that proposes a variety of innovative and practical strategies to address relevant issues for African American men in micropractice approaches, such as individual, couple, family, and group treatment issues as well as macropractice approaches, such as policy formulation, program development, and community practice. This well-documented book is enriched with the authorsâ years of qualitative research and their considerable clinical experience with African American men.
The Rasheeds sensitively apply a multidisciplinary conceptual framework that integrates ecological, Africentric, and critical constructionist theoretical perspectives in their multilayered analysis of the various psychological, social, and economic issues confronted by African men and their families. These perspectives are skillfully applied to the life experiences of African American men with results that reflect their diversity, vulnerability, victimization, perseverance, adaptability, resilience, and strength. Excellent clinical case studies are used to illustrate the application of the multidimensional model of assessment and treatment.
Professionals and students in social work, human services, family studies, ethnic studies, and multicultural counseling will find
Social Work Practice with African American Men a reliable resource.
Books:
- A Long Way Gone: Memoirs of a Boy Soldier
- A Savage War of Peace: Algeria 1954-1962 (New York Review Books Classics)
- Afro-American History: Primary Sources (History)
- After Fidel: Raul Castro and the Future of Cuba's Revolution
- After the Fact, with Primary Source Investigator CD
- Alcoholic Thinking: Language, Culture, and Belief in Alcoholics Anonymous
- An Introduction to Native North America, Second Edition
- B.P.R.D. Volume 1: Hollow Earth & Other Stories
- Bury My Heart at Wounded Knee: An Indian History of the American West
- Cambodian for Beginners
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