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Gifted Hands: The Ben Carson Story
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Think Big: Unleashing Your Potential for Excellence
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Ben Carson
ASIN: 0310702984 |
Book Description
Read how Ben Carson, an African-American, was able to accomplish his dream through faith and determination.
Customer Reviews:
Excellent Account of Ben Carson.......2007-03-19
We borrowed this book from the library for a report my son needed to do for school. It's such an inspirational story and an easy read for children that am purchasing this book for our home library.
Ben Carson Biography.......2005-10-17
I work at a shelter for homeless families. We have chosen this book as an encouraging, inspirational book for our youth, and it has been very successful in getting and keeping their attention.
He Brought Another Into Medicine for the Future.......2003-12-13
My daughter read "Gifted Hands" 3 years ago.
She has become a 4.0 GPA student. She is studying so hard that her teacher's asked us what was driving her? We told them that she read a book and just took it to heart. She is totally taken with becoming a Pediatric Neurosurgeon.
All our daughter talks about is (when) she becomes a Dr. and helps the children she will be fullfilled in what her life is meant to be on this earth.
It is quite something since we adopted her out of a ghetto type
environment 4 years ago. She had only been in school 46 days in her entire life of 9 years of age. We burned the midnight oil with her and she blossomed. "A mind and a child are a terrible thing to waste". Thank God that we got her and she is on her way.
Thank you , Dr. Carson, you have done a great thing and continue to be a great motivator to those who will listen.
Book Description
We can be led to act in our own interest as a group if we tune into, and add to, our mental diets, the liberating thoughts that are provifef for us in the From The Browder File. No person or group outside of our own is likely to see our need for a collective rebirth of consiousness.
Customer Reviews:
Great book.......2007-01-05
I gave my other book away so I wanted another one. This book started me on the road to self awareness of African culture and religious dogma. Great resource to begin your search.
FIRST TYPE OF BOOK THAT SHOULD BE READ.......2005-08-03
This is a book that sould be read, when first entering into the African spirit. This is so, because it gets you into the history that would alter your current state of beliefs at a slow pace. It helps you as a first time reader to understand how little you know and how much you have to learn!
READ IMMEDIATELY!.......2004-12-24
This book was the first of Mr. Browder's that I have read and was the foundation for continuing of my education of SELF! I also have the second one in this series which really breaks down religion, civilization, and TRUE history! I don't know about anyone else, but the most I learned in school of my people is that we were naked savages until the good white man came and saved us, which is sooo far from the truth. I don't care if you think you know religion or if you think you know african history, you don't know it to this degree if you haven't read this book and also purchase his next one (Nile Valley Contributions to Civilization). If you can put this down, without a fight, then hats off to you! I read it in one day, that's how thirsty I was/am!
Important Essays.......2001-12-25
This book should be read by everyone of African descent. Discussed in this book are subjects such as religion, skin color, hair, the need to free your mind, the mysteries of melanin, sports and African Americans, your responsiblity to the future and many many more important topics. At the end of each essay, there are books that Mr. Browder has suggested for further reading. Read and enjoy!
I once was blind.......2001-11-17
I think that says it all. If you are a chicken at heart, this book is not for you. This books tells it like it is, and that is good. We need to know that African Americans are the kings and queens of this world. That how the white man protrays us, is his distorted view. When you want to be like someone you will many times, mock what that person is or has. Mockery is the greatest form of flattery---I read that somewhere---and it is true. Whites want to be like us so badly, they could taste it. This book tells us, what we need to do to get back in line with how the Great Spirit inteneded for us to be. I hope you enjoy it as much as I did!
Book Description
In 2000 the United States began accepting 3,800 refugees from one of Africa's longest civil wars. They were just some of the thousands of young men, known as "Lost Boys," who had been orphaned or otherwise separated from their families in the chaos of a brutal conflict that has ravaged Sudan since 1983. The Lost Boys of Sudan focuses on four of these refugees. Theirs, however, is a typical story, one that repeated itself wherever the Lost Boys could be found across America. Jacob Magot, Peter Anyang, Daniel Khoch, and Marko Ayii were among 150 or so Lost Boys who were resettled in Atlanta. Like most of their fellow refugees, they had never before turned on a light switch, used a kitchen appliance, or ridden in a car or subway train-much less held a job or balanced a checkbook. We relive their early excitement and disorientation, their growing despondency over fruitless job searches, adjustments they faced upon finally entering the workforce, their experiences of post-9/11 xenophobia, and their undying dreams of acquiring an education.
As we immerse ourselves in the Lost Boys' daily lives, we also get to know the social services professionals and volunteers, celebrities, community leaders, and others who guided them-with occasional detours-toward self-sufficiency. Along the way author Mark Bixler looks closely at the ins and outs of U.S. refugee policy, the politics of international aid, the history of Sudan, and the radical Islamist underpinnings of its government. America is home to more foreign-born residents than ever before; the Lost Boys have repaid that gift in full through their example of unflagging resolve, hope, and faith.
Customer Reviews:
Must Read.......2007-01-27
I will refrain from giving a summary of the book, as a couple of other reviewers did a nice job of that previously. I will offer a few brief impressions of this work.
Having obtained a degree in African studies in the 1990s, I was well aware of the issues facing Sudan and the history of the civil wars in the country. Many times material I read about Africa is erroneous to some degree in its reporting of events. Bixler gets things right in "The Lost Boys of Sudan." Additionally, he does a nice job of weaving historical context into the story he tells of the young men from Sudan. I was expecting a couple of introductory chapters that would serve as a mini history lesson, but Bixler chose not to go that route. Instead, he took the time to skillfully give historical context as it was merited in the story of the "Lost Boys."
The actual story of the four young men is compelling enough on the surface, but Bixler doesn't try to glorify the subjects of the book, rather he tells it like he observes it. He writes in a manner that makes for an easy read, and allows the reader to get a good picture of the lives of these men.
There are now quite a few films and books about the Lost Boys, and I strongly recommend viewing one of the DVDs on this topic either before or after you read this book. While Bixler paints a really colorful picture with his words, nothing can take the place of actually viewing the camp from which they came and the people themselves.
Of all the books I have read on this subject, Bixler's is the one I recommend the most for a person interested in the "Lost Boys." It does a great job of giving the reader a lucid account of the story of the Lost Boys in America and the circumstances from which they came.
Modern slavery, boy soldiers and African Diaspora.......2006-07-05
This is a fascinating account of how orphaned Sudanese displaced in struggles with northern miltias, found new lives in the US. The volume is particularly useful because it shows the connection between wars of religion and region, the slaving expeditions conducted by janjaweed Islamic militias, and the politics of recruiting for rebel liberation movements in the south. Short on arms, money, soldiers and international sympathy, the southern Sudanese seek international attention to the problems of post-colonial boundaries and rights. They have learned to use the politics of refugee camps to leverage attention and forces. The fortitude of these survivors is amazing, no matter how complicated the story of their displacement turns out to be.
Full review of Bixler's book.......2006-01-22
The Lost Boys of Sudan: An American Story of the Refugee Experience, by Mark Bixler. The University of Georgia Press, 2005. Pp. 261.
The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the LORD your God (Leviticus 19:34)
Imagine a cluster of tall, thin Sudanese young men waiting in an airport in Washington D.C. They are all wearing the same sweatshirt. They have spent the past four or five years of their life in refugee camps in Ethiopia. This is their first time traveling by air, seeing the U.S., eating chocolate. They are separated from their parents by war or death. They seem, as Mark Bixler remarks, "to have been plucked from another era and dropped into the hustle and bustle of contemporary America" (96). They anticipate another flight to Atlanta, Georgia, where they will begin a life they have been anticipating for some time- hard work in the hopes of saving up money, passing the GRE, attending college, and making a new life.
And it just so happens that other boys like them, also from the Sudan, have been featured on the CBS program 60 Minutes II and in The New York Times Magazine. On CBS you learn that these young men are committed to hard work so they can receive an education. Bob Simon in the 60 Minutes interview asks one young man how many hours he wants to work. The answer: Sixteen hours a day. Why? The answer: I need to have money so that I can go to school. In the New York Times, we see these opening words: This is snow. This is a can opener. This is a life free from terror." These are untypical, sympathetic men entering what is for them a strange new world. As a result, there are more than your typical number of volunteers calling up refugee resettlement agencies across the country asking, "Are y'all resettling these guys?"
Not all refugee groups coming to the U.S. receive the kind of media attention the Lost Boys of Sudan have received. In fact, most refugees arrive in the U.S. without any attention at all from the press. This is not surprising. Refugees have over the course of history been a marginalized people, and their "refugee" status has not always been recognized as such. In fact, the idea of a refugee as someone who needs protection from the state did not become prevalent until early in the last century. It was not until the formation of the United Nations High Commission for Refugees that a thorough definition of who a refugee is and how they should be treated was established.
A working definition of a refugee, one embraced by the U.N. as well as U.S. refugee policy, is summarized by Mark Bixler: "[A] person who has left his or her country and cannot or does not want to return because of a credible fear of persecution based on race, religion, nationality, political opinion, or membership in a social or ethnic group" (77). "Credible fear" is a general term that in the particular can mean a host of different things. The credible fear for these young men was often a mix of ethnic and religious persecution.
Their "credible fear" is often accompanied by an incredible story. These boys, many of them Dinka cattle herders, heard or witnessed men with rifles shooting their neighbors or family. So they fled east towards Ethiopia, often walking hundreds of miles, starving and thirsty, fending off lions when they crossed deserts and alligators when they swam rivers. Finally, they arrived dazed and half-dead at refugee camps set up by the UNHCR. They lived in these camps for years, receiving some education and a bit of food, waiting to be offered shelter by the U.S. or another nation.
In addition, most of them would come to the U.S. as "unaccompanied minors"- that is, minors who are admitted as refugees without accompanying parents or adult family members. Their status as unaccompanied minors makes them doubly important in the current conversation going on about refugee rights and resettlement.
So to the book. Bixler narrates the experience of a group of four Lost Boys (p. 16-35, 111-210), examines the historical realities that make modern Sudan what it is (p. 56-74), explores the phenomenon of "selective compassion" as it influences our refugee admissions policies (p. 75-80), tells the refugee tale as seen from the perspective of those in charge of admissions (p. 81-94), and tells the refugee tale again as seen from the perspective of those who volunteer with them (p. 95-110). It concludes with a summary chapter, the status at the time of writing of the refugees and the country from which they fled.
Bixler's brief history of the development of international policies for the treatment of refugees (pages 75-80) is just one shining example of why this book should be read not only by those interested in the Lost Boys of Sudan, but by anyone interested in the American story of the refugee experience. Two recent and relatively popular books have presented the refugee experience from, respectively, a literary and sociological perspective: The Spirit Catches You and You Fall Down, by Ann Fadiman; The Middle of Everywhere, by Mary Pipher. Bixler's unique contribution as a journalist is his telling of a compelling story of these brave young men that also captures the entire breadth of the refugee experience. Bixler's approach is multi-faceted, narrating not only the personal experience of some of the Lost Boys, but also examining U.S. refugee policy and the political situation in Sudan past and present.
Any adequate account of the method, means, and reasons for refugee resettlement by organizations like Lutheran Immigration and Refugee Service (for which I am an Ambassador and volunteer) is an adequate understanding of the situation itself. Most of us simply have an inadequate understanding of who refugees are (because they come from another place and diverse cultures), how they get here (because the governmental and social agencies involved in their settlement are themselves complex, not to mention busy processing refugees), and what needs to be done for and with them once they arrive (because it is the ever-recurring sin of second and third and sixth generation immigrants to fail to understand the immigrants and refugees who come later than themselves).
Bixler's book goes a long way towards remedying these deficiencies in our understanding. Since his book follows some of the Lost Boys through their first two years of life in the U.S., we learn not only about their initial culture shock, but also about their first jobs, their enrollment in places of learning, their search for lost family, and their common life together. Bixler also observes, often with the candor only a reporter can muster, the relationship between volunteers, relief agencies, and the Lost Boys.
As a Lutheran pastor and Ambassador for Lutheran Immigration and Refugee Service (LIRS), I was especially pleased to see that LIRS received positive mention by Bixler as an agency that provides exemplary care, especially for unaccompanied minors.
A story well told cannot be summarized, and this is true of Bixler's book. I cannot commend it highly enough. When I speak to church groups about the refugee experience and the ministry of LIRS, I am often at a loss how to share in a short amount of time all that is entailed in refugee resettlement. Book recommendations are my solution to that dilemma. Bixler's book is now at the top of my list.
Interesting Reading.......2005-07-27
Learned a lot about the area of Sudan and trials that a refugee faces cominginto the US when not working with a host family.
Great read!.......2005-06-07
The story of the Lost Boys of Sudan is like no other story ever told. It is a story about thousands of young children, particularly young boys, who became separated from their families due to the long running civil war between the North and South of Sudan. In all, these children walked over a thousand miles across the wilds of Africa in search of safe refuge. Their journey was a long and arduous one filled with suffering and horrors beyond ones imagination.
Through the skilled style of Atlanta journalist Mark Bixler, "The Lost Boys of Sudan" weaves their story with that of other refugees and immigrants who have also settled in our country, while never trivializing their incredible plight. And although "The Lost Boys of Sudan" focuses on four young men living in Atlanta Georgia, their stories are similar to those of approximately 3800 other Lost Boys who have resettled in various cities across the US. Like those in Atlanta, they too have had to come to grips with the fascinating sights and wonders of this strange land called America, while attempting to blend within our society. For the first time in their lives they are forced to work full time jobs in order to support themselves and those they left behind, while also attending school. The task of surviving in this strange and foreign land has proven difficult at best. The results of their labors however, as chronicled by Bixler, are both amazing and truly inspiring to us all.
Joan Hecht
Author of "The Journey of the Lost Boys"
Book Description
This volume presents a variety of unique perspectives on mothering as a socially constructed relationship, assessing many of the political, legal and cultural debates surrounding the issue.
Book Description
Beginning with Latin America in the fifteenth century, this book comprises a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The years under slavery are examined, as well as the post-slavery period. The study also analyzes Muslim revolts in Brazil--especially in 1835. The second part of the book traces the emergence of Islam among U.S. African descendants in the twentieth century, featuring chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X to explain how orthodoxy arose from varied unorthodox roots. Currently Professor of History and Middle Eastern Studies at NYU, Michael Gomez has research interests that include Islam in West Africa, the African diaspora and African culture in North America. He has been involved with the launching of a new academic organization, the Association for the Study of the Worldwide African Diaspora (ASWAD), and has published widely in the field.
Customer Reviews:
Among the many great books (2005) on the indigenous people of Amexem.......2006-01-21
Prof. Gomez has an astute way of presenting a vast amount of information in a composite that flows from prologue to epilogue. Very informative. I would not entirely agree on all his assumptions regarding Noble Drew Ali and his teachings, Drew did not advocate hate vs any people of the earth but taught the Moors to "Love instead of hate", and to be proud of self and one's nationality and identity, putting no one above God, family, and self, however I would highly recommend this book along with "The Huevolution of Sacred Muur Science Past and Present" by Noble Timothy Myers-El
More Revelations.......2005-08-18
From: free-student
Having read many articles and books on the subject of African Muslims in the Americas, I approached Prof. Gomez 'Black Crescent' somewhat complacent. His earlier book 'Exchanging Our Country Marks:' is outstanding indeed with info and data compiled within an intriguing format. It is refreshing to see that Prof. Gomez has again produced a work like 'Black Crescent' with such insight and honesty of historical realities. I can not improve upon what the reviewers have written about this book, I will note them again. "A brilliant, magisterial account of the multifaceted experiences of African Muslims in the Americas", "An encyclopedic book", "A stunning intellectual achievement characterized by enormous learning, judicious conclusions...". Without any reservations 'Black Crescent' is a book for every student of the historical connections between Africa, Americas, Muslims, Islam and slavery.
Book Description
This classic text helps professionals and students understand and address cultural and racial issues in therapy with African American clients. Leading family therapist Nancy Boyd-Franklin explores the problems and challenges facing African American communities at different socioeconomic levels, expands major therapeutic concepts and models to be more relevant to the experiences of African American families and individuals, and outlines an empowerment-based, multisystemic approach to helping clients mobilize cultural and personal resources for change.
Customer Reviews:
Great resource.......2005-07-07
This book is a great resource if you are planning to work with black families in therapy. It outlines practical things to do in the clinical setting and how black families are affected by racism and other societal pressures.
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Encyclopedia Of African American Culture And History: The Black Experience In The Americas (Encyclopedia of African American Culture and History) 6 vol. set
Manufacturer: MacMillan Reference Books
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ASIN: 0028658167 |
Book Description
This widely-heralded collection of remarkable documents offers a view of African American religious history from Africa and early America through Reconstruction to the rise of black nationalism, civil rights, and black theology of today. The documents—many of them rare, out-of-print, or difficult to find—include personal narratives, sermons, letters, protest pamphlets, early denominational histories, journalistic accounts, and theological statements. In this volume Olaudah Equiano describes Ibo religion. Lemuel Haynes gives a black Puritan’s farewell. Nat Turner confesses. Jarena Lee becomes a female preacher among the African Methodists. Frederick Douglass discusses Christianity and slavery. Isaac Lane preaches among the freedmen. Nannie Helen Burroughs reports on the work of Baptist women. African Methodist bishops deliberate on the Great Migration. Bishop C. H. Mason tells of the Pentecostal experience. Mahalia Jackson recalls the glory of singing at the 1963 March on Washington. Martin Luther King, Jr. writes from the Birmingham jail.
Originally published in 1985, this expanded second edition includes new sources on women, African missions, and the Great Migration. Milton C. Sernett provides a general introduction as well as historical context and comment for each document.
Customer Reviews:
A excellent collection of materials.......2001-12-09
Sernett's volume is the single-best collection of primary materials related to the African-American religious experinece. It attemps to piece together important religious narratives from colonial time until the present. As such,documents include slave narratives, narratives from early church founders (Allen, Jarena Lee, etc.), and documents from the civil rights and black power movement. The documents are all fairly condensed and, as such, it is ideal for the class room. It would be an excellent text to use in an African American religion, African American history, Black Church, or American Religious history survey course.
African American Religious History: A Documentary Witness.......2000-05-03
This text is an excellent and comprehensive survey of African American History. From Olaudah Equiano's slave narrative to essays on Black Theology, this book offers the reader insight into the heart of African American identity.
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The Boy Child Is Dying: A South African Experience
Judy Boppell Peace , and
Judy Boppell Peach
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ASIN: 0060664827 |
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- Erudition at it's best
- A good study in Ideology
- important addition to both Afro- and European history
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Black Marxism: The Making of the Black Radical Tradition
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Freedom Dreams: The Black Radical Imagination
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The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism
ASIN: 0807848298
Release Date: 2000-01-05 |
Book Description
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this.
To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.
Customer Reviews:
Erudition at it's best.......2006-08-29
Upon completion of this treatise all readers should receive a Master's Degree in Black Studies. Robinson provides a detailed and complex study of Black Radicalism and Marxism's relation to it. This book works on a number of levels; Historical, Sociological and Philosophical. I think one of the book's strong points is that it broadens the reader's mind to other interpretations of Black Radicalism. His analysis of DuBois, and C.L.R. James' transformation is interesting along with his dissection of Marxian / Lenin dogma. Also, the way he traces the origins of racism in European culture to early Ethnic Group stratification in anitquity is insightful.
A good study in Ideology.......2003-05-01
Obviously the first reviewer hasn't read the book. Robinson is arguing against a Marxist interpretation of the black radical struggle. He traces the history of European capitalism and the Marxist theoretical development that is based on this history in order to illustrate that Marxism is somewhat divorced from the history of Africa and African descendants. George Padmore was once an adamant Communist, but rejected the ideology due, in part, to the reasons that Robinson outlines.
The book is a bit inaccessible at times, but it's worth reading.
important addition to both Afro- and European history.......2000-03-26
It's time that Robinson's work receives the attention it deserves. No other book on African and African American thought that I know of shows such a keen ability, or even acknowledges the need for, a contextualization of black radicalism within the larger currents of world history. Unlike most intellectual histories which restrict themselves to national or racial boundaries, Robinson addresses the emergence of Marxism within western civilization, reaching back to the medieval and even classical periods, and shows how its thinkers were guided by ethnocentric and universalistic tendencies that caused them to miss the way that class solidarity has been thwarted by nationalism and ethnicity, and of how socialism as envisioned by European radicals has never been monolithic but has adapted itself to local and regional folkways. My only criticism of this work is that Franz Fanon is not included in the list of important black thinkers (Du Bois, James and Wright) to be discussed. Fanon's synthesis of nationalism, communism and existentialism as phenomena to be considered simulatenously for analyzing postcolonial movements seems to fit Robinson's discussion very well, so I'm surprised he receives such little attention. Otherwise, this is a wonderful and surprising study, which I highly recommend, and one that surpasses the unfortunate practice of so many books on African thought that refuse to recognize the dialectic between black and European intellectuals.
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- China Shakes the World: A Titan's Rise and Troubled Future -- and the Challenge for America
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