Classic Starts: 20,000 Leagues Under the Sea (Classic Starts Series)

Book Description

Jules Verne’s classic science fiction fantasy carries its hero—Professor Aronnax of the Museum of Paris—on a thrilling and dangerous journey far below the waves to see what creatures live in the ocean’s depths. In the process, Verne imagined a vessel that had not yet been invented: the submarine.

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Writer James Baldwin earnestly championed the civil rights movement in both his fiction and nonfiction, a fact which, coupled with his extraordinary writing talent, assured not only his historical importance, but also his place as one of the finest African American writers of his generation. Collected Essays is a comprehensive collection of his most memorable prose, including "Stranger in the Village," "The Harlem Ghetto," and "Many Thousands Gone." Clear in voice and vision, the essays communicate the emotions of an entire historical movement. Combining politics, prophecy, and passion, Baldwin's essays are truly as thought-provoking today as they were some 30 years ago.

Customer Reviews:

A must for the Serious Scholar's library.......2006-07-22

This collection of Baldwin's writings is priceless because not only is it a showcase of an agile and fertile mind, it also brings together in a single volume some of his most popular and more famous as well as some of his less formal writings and speeches.

Always well ahead of his times, Baldwin's essays remain fresh and as relevant in today's more quiescent racial times as they were during the more troubled times of his life. They remain fresh because they tell in Baldwin's own inimical and elegant way, the deeper truths about our troubled racial past and present. Most of all they reflect how Baldwin used his quick and restless mind to critique the social and artistic scenes of our troubled era: His strategy, reflected in this collection, was always to mine the substance from the subtext upwards. Those of us who try to mimic his techniques can learn a lot from this and the companion volume of his collected works.

At the same time, Baldwin's psychological analysis remains unerring and at least as sharp as, if not sharper than those of some of his French contemporaries, including his friends and compatriots in the struggle, Franz Fanon and Jean Paul Sartre, who also were both not only revolutionaries and revolutionary thinkers like Baldwin, but also a Psychiatrist and a Philosopher, respectively.

No library on the history of race in America or France is complete without this well designed and well-organized volume. Five stars.

Like Nothing Else You've Read.......2005-06-03

A lot of reviewers have talked about owning this book if you are distinctly interested in collecting works by black authors or in black studies. I think that this book is an essential element to anyone's library, in particular people interested in the craft of writing. Toni Morrison calls Baldwin the greatest essayist of the 20th century and I couldn't agree more.
In this collection of essays, it becomes clear that Baldwin has truly perfected the craft of the essay. Not only is Baldwin's content, his concepts of honesty and truth, of light and dark, right and wrong, of white and black, and much more straight up revolutionary, but he manages to have his content reflected in the craft and style of each essay, which should really be the goal of all writers.
More than anything, Baldwin has an exquisite ability to reveal a complex truth in a simple concise way. All of these essays, indeed all of Baldwin's works, have one common thread. And that is that TRUTH is found within contradiction, because contradiction is honest. I think anyone who browses this page should immediately try and at least check this out of their libary (though it's definitely worth owning, every time I reread it I discover new things) because it really will effect you in meaningful ways.

A great book -- A worthy part of a great series.......2004-02-23

I love James Baldwin--I think he's a tremendous writer, so Toni Morrison could hardly go wrong in selecting essays for this volume. All of the selections are excellent. Notes of a Native Son contains a touching eulogy for Richard Wright ("Alas, Poor Richard"), explaining the lonliness and problems Mr. Wright had at the end of his life. Baldwin displays his tremendous range as both a political commentator and a literary critic. The Devil Finds Work, in particular, is very insightful--and several parts humourous.

What I don't understand--and why I struck a star off this collection--is why Ms. Morrison did not include "Evidence of Things Unseen," Baldwin's analysis of the Atlanta child murders from the early eighties. Perhaps Library of America is planning later volumes of Baldwin's works--The companion volume to these essays is his "Early Novels," most notably "Go Tell It on the Mountain" and "Giovani's Room." I can't imagine that Library of America would not produce a volume including Mr. Baldwin's later works--especially "Just Above my Head."

This particular edition is well worth having--despite the price. First, this is a good collection of Baldwin's essays, many of which are difficult to find. Second, the Library of America really does a commendable job in paper quality and binding. This is not a leather bound edition on 50 pound paper, so stiff you can't open it and printed so the back binding looks impressive on your bookshelf--this is tightly bound, cardboard cover that lies flat, and is easy to read. The paper is not heavy--but acid free, and tear resistant. The Library of America series are good collections that are meant to be read many times, by many people--these books hold up very well.

I am afraid that Mr. Baldwin's works and opinions may fall by the wayside as time passes. The fact that Ms. Morrison--one of our best and most respected authors--put these collections together will certainly help keep Mr. Baldwin's works alive. But if you have any interest in what it means to be African American--in the twenties, to contemporary america--through even tomorrow--You need to read and appreciate Mr. Baldwin's insights. And you will also enjoy his clear, careful, and pointed writing.

review.......2002-05-10

This book was very interesting and i enjoyed the courage of a young black man to stand up for his rights.

A painful, powerful experience.......2001-10-11

In Egypt, I met an extraordinary American.
"I was born in New York, but have only lived in pockets of it. In Paris, I lived in all parts of the city - on the Right Bank and on the Left, among the bourgeoisie and among les miserables, and knew all kinds of people from pimps and prostitutes in Pigalle to Egyptian bankers in Nueilly. This may sound unprincipled or even obscurely immoral: I found it healthy. I love to talk to people, all kinds of people, and almost everyone, as I hope we still know, loves a man who loves to listen," he said.
"The perpetual dealing with people very different from myself caused a shattering in me of preconceptions I scarcely knew I held. This reassessment, which can be very painful, is also very valuable."
His name is Mr. Baldwin, and I cherish this new acquaintance because his ideas have had such profound impact on my views of Egypt. I wanted to know the people, but as I reach out for them, sometimes, I'm shocked by what I see. I see people sleeping on the concrete patios along the Nile - many of them have migrated from the farmlands because they can make more money for their families if they work in Cairo. But desert nights can be bitter cold in January, and it cuts my heart. Yet, Mr. Baldwin's message is well heeded. The same problems of inner city growth that come with development in Egypt also came with development in Britain one hundred years ago. American inner city schools and slums still reflect this challenge.
Would I have walked into the slums of Chicago if I were there? Would I have strolled through the southwest side of Kansas City or east St. Louis? Would I have walked into the anti-developing city blocks of L.A. if I were in America? Of course not. So why is it that traveling abroad opens my eyes to poverty in America? Why couldn't I see it when I was there? I don't know why this happens, but James Baldwin was right - absolutely right when he said that this reassessment, which can be very painful is also very valuable.
I have been told that the housing shortage in Egypt provided the impetus for many people to move into the spacious mausoleums in the old city graveyard. The international visitors call it, "The City of the Dead," and tourists go there and gawk at poverty creating a makeshift freak show out of human suffering. Then I learned that the housing shortage in Los Angeles provided the impetus for many people to move into mausoleums, but no one goes to gawk at them. In fact, there seems to be a kind of American denial that such things could ever happen in the land of milk and honey.
As I hear of people talking about human rights violations in Egypt, I think of the title of James Baldwin's book: Nobody Knows My Name. I think of James Byrd who was dragged to death behind a pickup truck. I think of the threats of millennium violence that frightened black American families so much that they bought guns and stayed home for the New Year. I think of the tiny city in Texas who voted Spanish as their city's official language and then received death threats from all over the nation. Of course, if you asked any American about human rights violations, they would tell you that this is something that happens in China or Africa. It's a painful realization that it might happen in MY country. Growing up in the American school system, I came to idolize Abraham Lincoln's courage and George Washington's integrity. The universal ideas of human value and dignity that we believe to be inalienable are not, as Dr. Martin Luther King, Jr. so wisely told us, being applied universally in our country. These facts go against the ideals and values of our nation - they don't support the concepts of the free and the brave.
"It is a complex fate to be an American," Henry James observed. James Baldwin awakened me to that complexity in a way so subtle, so gentle and yet, so powerfully painful.
He awakened me to the hard realities of the American people, most of whom will never read or digest his work. They would dismiss him. But his vision is not to be dismissed. His writing illustrates that the responsibility of this future lies in the hands of blind people. People who refuse to see American neighborhoods and American people for what they really are. We can't improve until we accept the starting point. This lofty ideal of what we should be and blind obstinacy to what we are is killing us.
"Europe has what we do not have yet," Baldwin said. "A sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a new sense of life's possibilities."
Egypt has what we do not yet have - a clear and present sense of unity - an admiration for sacrifice for the whole of the group - the nuclear family, the extended family, the community. And we have absolutely nothing that Egypt needs, except, if you ask the younger generation: Nike shoes. In fact, this is precisely what Egyptians do not need. They do not need the destructive, greed-inspiring and greed-glorifying economic development of the West.

"In this endeavor to wed the vision of the Old World with that of the New, it is the writer, not the statesman, who is our strongest arm. Though we do not wholly believe it yet, the interior life is a real life, and the intangible dreams of people have tangible effect on the world." - James Baldwin

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Zealot Reviewers

a flawed but pioneer work of interreligious dialogue

No Peace with God with Such an Approach

Nice Dream

No Other Name?: A Critical Survey of Christian Attitudes Toward the World Religions (American Society of Missiology Series)
Paul F. Knitter
Manufacturer: Orbis Books
ProductGroup: Book
Binding: Paperback

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ASIN: 0883443473

Customer Reviews:

Zealot Reviewers.......2006-06-12

I just can't believe the one star reviewer uses the same excessive amount of radical language and ideas that he accuses Knitter of. Zealots of any stripe are of little use to a society that is striving toward the peace and love Jesus implores us to practice.

a flawed but pioneer work of interreligious dialogue.......2006-05-12

As a practicing Christian and Bible teacher and writer, I add my review to note how the "one star" reviews below indicate how needed Knitter's book is. The other reviewers' "answer" to the question is a flat: "no dialogue: Christianity must win!" There is no place for this kind of triumphalism in a world rife with inter-religious violence.

Knitter is an excellent writer and deeply believing Christian. If his book is flawed (and it is, with the benefit of 20 years of hindsight), it is partly because the conversation had been repressed for so long. His proposal is modest and one which Jesus would surely have admired as an attempt to find the common quest for God in many different people.

The one thing I agree with the other reviewers on is Knitter's attempt to relativize the Resurrection. As Paul says so clearly (and witnessed to so strongly in his life), if Jesus isn't truly risen, there is no reason to risk one's life as a Christian. But that truth certainly doesn't exclude the possibility of the one God being revealed by other means in other times and places.

No Peace with God with Such an Approach.......2006-01-09

Knitter exposes the growing mistrust of revelation of the Christian Scriptures, and proposes that one not use them as such, but rather dialogue with other religious partners to hear of "their experience and their revelation."

Theologicalresearcher's review is salient and rightly quotes the astounding statement that the Church of Christ must not be about "salvation" but about "promoting the kingdom of justice and love", whatever this might mean.

Here Knitter shows his unChristian belief, since the Bible clearly condemns those who at the time of Jesus desired an earthly, kingly Messiah to clean up earth and bring earthly justice, e.g. Luke 24:21ff. But Jesus is about the business of salvation, and this is and was His only purpose and to be only purpose of His church. This message of salvation only in name of Christ is to be their mission.

Knitter is damaging and dangerous in his heresy herewith articulated. However well this might play in modern ecumenism or university environments, it will not stand on the day of judgment.

The Bible clearly takes stand totally opposed to this. So do all who hear its clear teachings and hold to them as not words of men, but words of God Himself. Let the reader beware.

Nice Dream.......2005-10-23

Here is a book that audaciously promotes the idea that Jesus Christ is not the unique and ultimate salvific prophet, priest, and king of the world. Knitter's book is definitely provocative - it turns Christianity on its head and identifies it as merely one of the religions of the world.

Knitter's book is divided into three main parts: 1) Popular Attitudes Towards Religious Pluralism; 2) Christian Attitudes Toward Religious Pluralism; and 3) A More Authentic Dialogue. The first section pretty much deals with the secular voices on religious pluralism. In this section, Knitter pretty much deals with the opinions of people like Ernst Troeltsch (relativist model), Arnold Toynbee (sameness model), and Carl Jung (psychological model). This section was the most boring and unstimulating. Unless you're interested in what non-Christians have to say about this issue this part will be very uninteresting to you. The second section dealt with the various Christian voices on religious pluralism (in order: conservative evangelicalism, mainline Protestantism, Roman Catholicism, and Theocentrism [i.e., John Hick]). For those who are studying the issue of religious/soteric pluralism from a Christisn perspective should consult this section. The last section is pretty much Knitter's proposal on how we must deal with religious pluralism (Knitter is a pluralist) and this is where I have serious issues with him.

In Knitter's proposal two things have to occur in order for us to be "liberated" from the "tyranny" of Christian exclusivism: 1) reconsider the incarnation of Jesus Christ; and 2) reconfigure the traditional understanding of Christ's resurrection. Knitter has the audacity to say that Jesus' incarnation can be incarnated further in other peoples, deities, and pagan gods (pp. 186-197). In regards to Christ's resurrection, he claims that it is not something that happened literally in time and space but in the minds of his disciples (a mere psychological event that transformed their outlook) (pp. 197-200). Thus, Jesus was not the God-man who was born of the virgin Mary and suffered on the cross as the perfect substitute for the sins of mankind. You are probably wondering why Knitter is proposing this absurd position. The answer is quite simple: to create a utopian Communist society where every religion can co-exist peacefully and where everyone will receive the exact same paycheque. For Knitter, the Kingdom of God is not an eschatological spiritual reality that will be fully established at Christ's second coming but a Communist society where defending biblical truth will be a crime against the state and humanity. In order for this to occur, however, Knitter suggests that Christians must be willing to enter into dialogue with people of other religions and stop witnessing the gospel to them. Instead, we should promote things like "justice" and "love." As Knitter states: "The primary mission of the church, therefore, is not the 'salvation business' (making persons Christian so that they can be saved), but the task of serving and promoting the kingdom of justice and love, by being sign and servant, wherever that kingdom may be forming" (p. 222). For Knitter, what is important is not saving people from eternal condemnation but creating some lame utopian paradise on earth.

Overall, this book is a major disappointment. Knitter did not seriously engage with Scripture throughout the book (which is no surprise since Knitter probably thinks the Bible is some outdated document) nor did he adequately deal with the views of conservative evangelical theologians throughout history. In fact, this book pushed me further away from soteric pluralism. Instead, I suggest people read carefully what Jesus said in John 14:6: "I am the way and the truth and the life. No one comes to the Father except through me" (NIV). If anyone disagrees with this verse they should examine their faith - since no true Christian would disagree with the uniqueness and exclusivity of Jesus Christ.

No Other Name: An Investigation Into the Destiny of the Unevangelized

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Excellent Bibliography
Excellent Survey of Christian Views on the Unevangelized
A Model of Balance, Fairness, in Pursuit of the Truth
Weak Scriptural Witness for Inclusivist Position
Brilliantly researched and objectivly written.

No Other Name: An Investigation Into the Destiny of the Unevangelized
John Sanders
Manufacturer: Wm. B. Eerdmans Publishing Company
ProductGroup: Book
Binding: Paperback

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Customer Reviews:

Excellent Bibliography.......2006-06-14

Regardless of your stance on the fate of the unevangelized and religious pluralism, this book provides an incredibly wide survey of literature to aid the researcher's thought on these issues (in English language sources). Especially helpful, I thought, was the extensive bibliography Sanders included for "salvation after death," or "postmortem evangelism," a topic difficult to research because of its many names and expressions. Sanders could have increased his research by going into works such as Paul Althaus's Die Letzten Dinge and others, but for most Americans who obstinately refuse to glance upon anything but English texts, he provides an indispensable resource for this topic.

Excellent Survey of Christian Views on the Unevangelized.......2002-09-08

John Sanders' "No Other Name" is a scholarly, comprehensive survey and critique, written primarily for evangelical Christians, of historically-held Christian positions on the destiny of the unevangelized. By "unevangelized" Sanders means those who never come to know or understand the Gospel message of salvation by faith in Jesus Christ before their death, for whatever reason. He includes those who are simply incapable of understanding, such as young children and the severely mentally disabled; those who have never had the Gospel presented to them, as in all indigenous peoples before missionary contact; and those who may be aware of such "buzz words" as "Jesus" but who never come to an understanding of what the Gospel message charges upon them.

Sanders begins by placing the issue in context: arguing for why it even matters (for example, because of its apologetic importance - people are going to ask and Christians need to have a reply at hand) and describing the controversy it has elicited in modern times among evangelical Christians. He then proceeds to present the two extreme positions on the issue: exclusivism (which he calls restrictivism) and universalism.

Restrictivism is the position that only those who come to know and understand the Gospel during their lifetimes have the opportunity to be saved (whether they actually are, of course, is based on whether they accept the message in faith). Thus by necessity, since they either do not know or do not understand, all the unevangelized are lost to "Hell" (Sanders leaves what that means out-of-scope of the discussion). In a pattern that is repeated with each position, he discusses the Scriptural and theological case for restrictivism, its proponents throughout history (for example, Augustine), and offers a critique, itself based in Scripture and theology.

Universalism, in contrast, is the position that everyone is (at least eventually, perhaps after some "time" beyond death) saved. Thus the destiny of the unevangelized - in fact, everyone's destiny - is at least eventually to be united with God. Universalism is a position that evangelical Christians today would probably almost uniformly find unorthodox and heretical, but Sanders gives it a fair shake (though ultimately rejecting it - and restrictivism for that matter).

After presenting these extremes, Sanders turns to what he lays out as a "wider hope". He discusses universal evangelization - the idea that God miraculously sends a messenger (angelic if not human) to all during their lifetimes, so that all have the opportunity for salvation (whether there's any empirical evidence for this empirically-testable claim is not really discussed - to my knowledge, there is little or none, despite popular evangelical "urban legends" to the contrary). He discusses eschatological evangelization - the idea that God presents the Gospel at the point of death, or after death, to those who are otherwise lost (curiously, the Catholic concept of purgatory is not presented - perhaps because Sanders knows his audience is primarily coming from the Protestant tradition).

Finally, inclusivism is presented. This is the view that God judges all according to their faith response to whatever true revelation they had during their lifetimes. For the unevangelized, this is general revelation - the deep intuition all humans curiously seem to have about a supreme being and a moral law (see the opening chapters of C. S. Lewis' "Mere Christianity", for example). Thus although Christ's atonement remains the basis for anyone's salvation, explicitly knowing and understanding that is not necessary for salvation. Rather, God judges the heart according to the knowledge it had, and an overall faithful response is "credited as righteousness". Nonetheless, responding to general revelation is a precarious path to God - sort of a "plan B". Coming to know and understand the Gospel during one's lifetime is God's preferred approach, not just because of its ability to save, but also because of its ability during our lifetimes to sanctify, give assurance, and come to fuller knowledge.

For conservative Christians who have been raised with restrictivism and have had the lid screwed down tight on the container of all the other views historically held, "No Other Name" will either be enlightening, or a very tough pill to swallow. Never mind that John Wesley and that icon beloved of modern American evangelicalism, C. S. Lewis, were inclusivists (as Sanders documents), I can hear some conservatives saying - its heresy nonetheless. To Sanders' credit, "No Other Name" at least challenges such people to more-charitably regard the diversity of opinion on this issue.

A Model of Balance, Fairness, in Pursuit of the Truth.......2002-01-01

Without using Amazon as a platform to prooftext as some reviewers, let me say that Sanders honestly, carefully, scripturally, wrestles with the question of the fate of non-Christian Persons!!!

What I liked most was the historically careful treatment he provided of other views than his own as well as to show the fallout of different positions (theologically, philosophically, and existentially). Not arrogant, but careful, it deserves a wide readership.

Weak Scriptural Witness for Inclusivist Position.......2001-07-13

Troubling as it is for 21st Century Christians to ponder what will be the fate of those who do not hear the Gospel of Christ before their physical death, Sanders does not answer with sound Biblical exegesis.

Rather, he reads his own thoughts into Scripture. Especially must they contend that God saves some by general revelation. Their whole case hinges on that fact. While never revealing what in general revelation God uses to save, Sanders errors greatly by finding two classes, one in the OT and the other NT to show how he believes those who trust in the God with the level of revelation given, they will be saved. These are the examples of faulty exegesis on Sanders part. The OT believers who are saved, e.g. Abraham, as Paul states believed not in the general revelation given by God to all sinners but to the special revelation (typology) promises of the Messiah. This is the OT means of grace.

For further dialogue on this topic, check out "What About Those Who Have Never Heard?" by Gackre, Nash and Sanders, and see my review of this book.

Brilliantly researched and objectivly written........1998-11-13

Sanders has meticulously researched each of the available views on salvation. The beauty of the book is that Sanders himself is careful not to take a stand till the last, but rather to show the evidence (Biblically, historicly, and philosophically,) for each view in question. The pure weight of evidence presented for each individual view is testimony of Sanders' honest attempt at an unbiased presentation. The strength of the presentation does not allow one Christian to look at another and say, "Your view is silly. You just haven't read your Bible." To criticize the author for a moment, I believe his decision in the end of the book to adopt a personal preference for the "wider hope views" is the book's most important downfall. It forces those who disagree with him to step back and assume his presentation is biased (which I suppose epistimically it probably is.) This mars an objective reading of what I believe to be an honest attempt at objective writing.

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No Other Name
W. A Visser 't Hooft
Manufacturer: SCM Book Club
ProductGroup: Book
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Analog Science Fiction - Science Fact November, 1974: When No Man Pursueth; A House By Any Other Name; This Best of All Possible Worlds

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Analog Science Fiction - Science Fact November, 1974: When No Man Pursueth; A House By Any Other Name; This Best of All Possible Worlds
Spider; Modesitt, L. E. Jr.; Haldeman, Joe Robinson
Manufacturer: SOLD
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Binding: Paperback
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By Any Other Name (Harlequin Superromance No. 267)

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Love Storie..... a Classic

By Any Other Name (Harlequin Superromance No. 267)
Jeanne Triner
Manufacturer: harlequin
ProductGroup: Book
Binding: Paperback

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ASIN: 0373702671

Customer Reviews:

Love Storie..... a Classic.......2002-11-29

I read this book on a nine hour drive in the backseat of my sisters car to a wedding after my mom suggested it to me. See, It's one of those books that she has reread and reread. And she doesn't read a lot, so that just proves it's an easy read. Anyway, you don't want to hear abou me or my mother.... just the book.... soooo.... This book is about a famous singer who just wants to hide from the world at her inherited secluded house on the lake. She already knows that there is scandals about her in the town... which is why she plans to spend most of the time at the lake. She also knows she lent a lot of the land as well as the guests quarters of the house to a professor and his students, so she'll just stay away from them.... but as always the woman falls in love with the man. There's a twist, a few hot and heavy love scenes, and a good ending.... but I don't want to give it away. Basically, I rated this book a five because I probably wouldn't have survived the car ride without it.... I almost reread it on the way back!

By Any Other Name (Harlequin Temptation, No. 22)

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By Any Other Name (Harlequin Temptation, No. 22)
Marion Smith Collin
Manufacturer: harlequin
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Binding: Paperback

Contemporary | General | Literature & Fiction | Subjects | Books
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By Any Other Name (Silhouette Special Edition No. 228)

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By Any Other Name (Silhouette Special Edition No. 228)
Dixie Browning
Manufacturer: silhouette
ProductGroup: Book
Binding: Paperback

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By No Other Name

Manufacturer: American Art Enterprises
ProductGroup: Book
Binding: Mass Market Paperback
ASIN: B000HTXVSW

Common names of British insect and other pests; (Ministry of Agriculture, Fisheries and Food. Technical bulletin No. 6)

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Common names of British insect and other pests; (Ministry of Agriculture, Fisheries and Food. Technical bulletin No. 6)
Ieuan Thomas
Manufacturer: H.M.S.O
ProductGroup: Book
Binding: Unknown Binding

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